Born at Stadhampton, Oxfordshire, Owen was educated at Queen’s College, Oxford, where he studied classics and theology and was ordained. Because of the “high-church” innovations introduced by Archbishop William Laud, he left the university to be a chaplain to the family of a noble lord. His first parish was at Fordham in Essex, to which he went while the nation was involved in civil war. Here he became convinced that the Congregational way was the scriptural form of church government. In his next charge, the parish of Coggeshall. in Essex, he acted both as the pastor of a gathered church and as the minister of the parish. This was possible because the parliament, at war with the king, had removed bishops. In practice, this meant that the parishes could go their own way in worship and organization.

Oliver Cromwell liked Owen and took him as his chaplain on his expeditions both to Ireland and Scotland (1649-1651). Owen’s fame was at its height from 1651 to 1660 when he played a prominent part in the religious, political, and academic life of the nation. Appointed dean of Christ Church, Oxford, in 1651, he became also vice-chancellor of the university in 1652, a post he held for five years with great distinction and with a marked impartiality not often found in Puritan divines. This led him also to disagreement, even with Cromwell, over the latter’s assumption of the protectorship. Owen retained his deanery until 1659. Shortly after the Restoration of the monarchy in 1660, he moved to London, where he was active in preaching and writing until his death. He declined invitations to the ministry in Boston (1663) and the presidency of Harvard (1670) and chided New England Congregationalists for intolerance. He turned aside also from high preferment when his influence was acknowledged by governmental attempts to persuade him to relinquish Nonconformity in favor of the established church.

REVIEW:

 A work of literary insanity yet such a profound and worthwhile book! There is no literary structure it would seem as you exhaustively peruse the pages. At one point you may find yourself think, “I am only thirty pages into it?” Yes, the work can be tiresome and it does take some work. John Owen will without warning seemingly switch the topic on you or seamlessly move into another train of thought that somehow connects with prior thoughts. For all its lethargy and “unabridged” feeling though this truly is a spiritual work of art! The focus of the mortification of indwelling sin is one that has caused much debate among scholars and in this book John Owen will produce scriptural insights and an understanding to the nature of sin that does in fact dwell within us. It cannot and will not ever be completely removed and constantly no matter what we do or how much we pray will be a constant lingering predator within. A must read for anyone that wants to go deeper especially in the concept of sin and spirit living.

 Make sure that you get the version edited by Kelly Kapic and Justin Taylor. It is by far the closest to the original thoughts but makes for easier reading by converting old English to our standard of English.